
When Giose, Emiliano and Paula knew that they were not accepted to go to Soka University, we decided to have a meeting to study and chant together until we be accepted.
Our first and second meeting were in March at my house and we studied the 2010 Peace proposal by Daisaku Ikeda and some questions from the SAT book that I bought two months ago. Giose cooked Japanese food and made misosoup.
Yesterday we had our third meeting at Paula's house and we studied the 2011 Peace Proposal and maths. She cooked " Caldo Verde". It is a Brazilian food with potato, sausage and cabbage. She bought a delicious chocolate for us. I ate a lot.
I have liked to study this proposal so much. The more I read it, I fell more determined to do my best in my daily life and break my limits. In one part of the proposal, Daisaku Ikeda explains that the development of communication has given us the opportunity to forge new connections with people around the world. However, he says that relations formed online never will be the same as the human relationship. Human contact face a face, heart to heart give us great satisfaction.
I definitely agree with Ikeda. Last week I was at home studying for my SAT exam and I did not go out for many days. Of course I was working on my computer and sometimes I was there from 8 to 9 pm. Last Saturday, I went to the barbecue at my worker friend's house. It was her birthday and I met some people. I really felt satisfaction to be there though I do not have any affinity with them. We work in the same place but we do not have life outside work. It was my second time with them without we are at work. I did not speak a lot but I observed them and enjoyed the time together.
As Ikeda said, It is very important to have this contact life to life.
I would like to share more words from the proposal that I liked a lot.
" Bergson's philosophy, or rather disposition, is diametrically opposed to any
kind of passive acceptance of human weakness or inertia. "Tension,
concentration, these are the words by which I characterized a method which required of the mind,
for each new problem, a completely new effort." Eschewing indolence and stagnation, Bergson continues
to inspire us to look forward and to live better and stronger lives: "Thus I repudiate facility. I recommend a certain manner of thinking which courts difficulty;
I value effort above everything."Tension, concentration, effort--such mental tautness is essential in developing the dynamic vision that enables us to reject rigid thinking and grasp the constantly changing conditions of the times. Bergson defines this tautness as "deep-rooted mental healthiness" expressed in "a bent for action, the faculty of
adapting and re-adapting oneself to circumstances, in firmness combined with suppleness, in the prophetic discernment of what is possible and what is not, in a spirit of simplicity which triumphs over complications."These qualities deeply resonate with
the spirit of striving to strengthen and brace oneself found in a person of courage, to which I referred in my proposal
last year.
People of courage with the spirit of ceaseless striving know no limits.The essence of Buddhist humanism lies in the insistence that human beings
exercise their spiritual capacities to the limit, or more accurately,
without limit,coupled with an
unshakable belief in their ability to do this. In this way, faith in
humanity is absolutely central to Buddhism.
Daisaku Ikeda
bye for now...